After Parmenides :/Rockmore, Tom,.

 

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DDC 182/.3
R 68

Rockmore, Tom, (1942-).
    After Parmenides : : idealism, realism, and epistemic constructivism / / Tom Rockmore. - Chicago : : The University of Chicago Press,, ©2021. - 1 online resource (197 pages). - Includes bibliographical references and index. - URL: https://library.dvfu.ru/lib/document/SK_ELIB/A0B12790-FC37-413A-A322-AC5BFDAB82CE . - ISBN 9780226795560 (electronic book). - ISBN 022679556X (electronic book)
Print version record.
Параллельные издания: Print version: : Rockmore, Tom, 1942- After Parmenides. - Chicago : University of Chicago Press, 2021. - ISBN 9780226795423
    Содержание:
Introduction -- 1. On reading Parmenides in the twenty-first century -- 2. Some ancient Greek reactions to Parmenides -- 3. Cartesian rationalism and the way of ideas -- 4. Locke, empiricism, and the way of ideas -- 5. Idealism, epistemic constructivism, and realism -- 6. Kant on causality and epistemic constructivism -- 7. Post-Kantian German idealism, realism, and empirical realism -- 8. Epistemic constructivism and metaphysical realism after Kant -- 9. Neoconstructivism and neorealism -- Conclusion : idealism and realism after Parmenides.

~РУБ DDC 182/.3

Рубрики: Philosophy, Ancient.

   Philosophy, Modern.

   PHILOSOPHY / General.

   Art appreciation.

   Philosophy, Ancient.

   Philosophy, Modern.

Аннотация: "In After Parmenides, Tom Rockmore takes us all the way back to the beginning of philosophy. Parmenides held that thought and being are one: what we know is what is. For Rockmore, this established both the good view that we should think of the world in terms of what the mind constructs as knowable entities as well as the bad view that there is some non-mind-dependent "thing"-the world, the real-which we can know or fail to know. No, Rockmore says: what we need to do is give up on the idea that there is any extra-mental "real" for us to know. We know and become acquainted with the objects of cognition that our mind constructs. After Parmenides illustrates the contest between variants of the "standard" view and variants of the "non-standard, constructivist view" in the history of philosophy, from Plato and Aristotle to Descartes and Locke, Leibniz, Spinoza, Hume, Kant, post-Kantians including Fichte, Hegel, and Schopenhauer, Marx, the early pragmatists, analytic philosophy, contemporary French speculative realism, and more. This ambitious but accessibly written book shows how new connections can be made in the history of philosophy when it is reread through a new lens"--

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