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1.
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DDC 170
A 38
Allen, R. T.
Ethics as scales of forms / / by R.T. Allen. - Newcastle upon Tyne : : Cambridge Scholars Publishing,, 2014. - 1 online resource. - (Studies in theoretical and applied ethics series). - Includes bibliographical references and index. - URL: https://library.dvfu.ru/lib/document/SK_ELIB/83D5F61F-4429-4FD2-B6E9-F77F3332EA37. - ISBN 9781443867085 (electronic bk.). - ISBN 144386708X (electronic bk.). - ISBN 1322144672 (electronic bk.). - ISBN 9781322144672 (electronic bk.)
Print version record.
Параллельные издания: Erscheint auch als: : Allen, R.T. Ethics as scales of forms
~РУБ DDC 170
Рубрики: Ethics.
Ethics
Morale.
ethics (philosophy)
Religious ethics.
Archaeological science, methodology & techniques.
Ethics & moral philosophy.
PHILOSOPHY--Ethics & Moral Philosophy.
PHILOSOPHY--Social.
Ethics.
Аннотация: This book is an important contribution to moral philosophy, and also to moral theology. It overcomes the dichotomising fragmentation of much contemporary moral philosophy which tends to take one aspect or component of moral activity, such as the consequences of actions, rules or intentions, and to make it the only one. The book employs an adaptation of Collingwood's scheme of 'scales of forms' to provide a synthesis which does justice to all aspects and components by placing each aspect, or c ...
A 38
Allen, R. T.
Ethics as scales of forms / / by R.T. Allen. - Newcastle upon Tyne : : Cambridge Scholars Publishing,, 2014. - 1 online resource. - (Studies in theoretical and applied ethics series). - Includes bibliographical references and index. - URL: https://library.dvfu.ru/lib/document/SK_ELIB/83D5F61F-4429-4FD2-B6E9-F77F3332EA37. - ISBN 9781443867085 (electronic bk.). - ISBN 144386708X (electronic bk.). - ISBN 1322144672 (electronic bk.). - ISBN 9781322144672 (electronic bk.)
Print version record.
Параллельные издания: Erscheint auch als: : Allen, R.T. Ethics as scales of forms
Рубрики: Ethics.
Ethics
Morale.
ethics (philosophy)
Religious ethics.
Archaeological science, methodology & techniques.
Ethics & moral philosophy.
PHILOSOPHY--Ethics & Moral Philosophy.
PHILOSOPHY--Social.
Ethics.
Аннотация: This book is an important contribution to moral philosophy, and also to moral theology. It overcomes the dichotomising fragmentation of much contemporary moral philosophy which tends to take one aspect or component of moral activity, such as the consequences of actions, rules or intentions, and to make it the only one. The book employs an adaptation of Collingwood's scheme of 'scales of forms' to provide a synthesis which does justice to all aspects and components by placing each aspect, or c ...
2.
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DDC 171/.2
B 35
Becker, Lawrence C.
A new stoicism / / Lawrence C. Becker. - Rev. edition. - Princeton, NJ : : Princeton University Press,, 2017. - 1 online resource. - URL: https://library.dvfu.ru/lib/document/SK_ELIB/1B8C4C05-25F8-4951-822A-344027E2BFBE. - ISBN 9781400888382 (electronic bk.). - ISBN 1400888387 (electronic bk.)
Print version record.
Параллельные издания: Print version: : Becker, Lawrence C. New stoicism. - Princeton, NJ : Princeton University Press, 2017
~РУБ DDC 171/.2
Рубрики: Ethics.
Stoics.
Virtue.
Happiness.
Virtues.
Morale.
Stoïcisme.
Vertus.
Bonheur.
ethics (philosophy)
stoicism.
PHILOSOPHY--History & Surveys--Ancient & Classical.
Ethics.
Happiness.
Stoics.
Virtue.
Аннотация: What would stoic ethics be like today if stoicism had survived as a systematic approach to ethical theory, if it had coped successfully with the challenges of modern philosophy and experimental science? A New Stoicism proposes an answer to that question, offered from within the stoic tradition but without the metaphysical and psychological assumptions that modern philosophy and science have abandoned. Lawrence Becker argues that a secular version of the stoic ethical project, based on contemporary cosmology and developmental psychology, provides the basis for a sophisticated form of ethical naturalism, in which virtually all the hard doctrines of the ancient Stoics can be clearly restated and defended. Becker argues, in keeping with the ancients, that virtue is one thing, not many; that it, and not happiness, is the proper end of all activity; that it alone is good, all other things being merely rank-ordered relative to each other for the sake of the good; and that virtue is sufficient for happiness. Moreover, he rejects the popular caricature of the stoic as a grave figure, emotionally detached and capable mainly of endurance, resignation, and coping with pain. To the contrary, he holds that while stoic sages are able to endure the extremes of human suffering, they do not have to sacrifice joy to have that ability, and he seeks to turn our attention from the familiar, therapeutic part of stoic moral training to a reconsideration of its theoretical foundations.
B 35
Becker, Lawrence C.
A new stoicism / / Lawrence C. Becker. - Rev. edition. - Princeton, NJ : : Princeton University Press,, 2017. - 1 online resource. - URL: https://library.dvfu.ru/lib/document/SK_ELIB/1B8C4C05-25F8-4951-822A-344027E2BFBE. - ISBN 9781400888382 (electronic bk.). - ISBN 1400888387 (electronic bk.)
Print version record.
Параллельные издания: Print version: : Becker, Lawrence C. New stoicism. - Princeton, NJ : Princeton University Press, 2017
Рубрики: Ethics.
Stoics.
Virtue.
Happiness.
Virtues.
Morale.
Stoïcisme.
Vertus.
Bonheur.
ethics (philosophy)
stoicism.
PHILOSOPHY--History & Surveys--Ancient & Classical.
Ethics.
Happiness.
Stoics.
Virtue.
Аннотация: What would stoic ethics be like today if stoicism had survived as a systematic approach to ethical theory, if it had coped successfully with the challenges of modern philosophy and experimental science? A New Stoicism proposes an answer to that question, offered from within the stoic tradition but without the metaphysical and psychological assumptions that modern philosophy and science have abandoned. Lawrence Becker argues that a secular version of the stoic ethical project, based on contemporary cosmology and developmental psychology, provides the basis for a sophisticated form of ethical naturalism, in which virtually all the hard doctrines of the ancient Stoics can be clearly restated and defended. Becker argues, in keeping with the ancients, that virtue is one thing, not many; that it, and not happiness, is the proper end of all activity; that it alone is good, all other things being merely rank-ordered relative to each other for the sake of the good; and that virtue is sufficient for happiness. Moreover, he rejects the popular caricature of the stoic as a grave figure, emotionally detached and capable mainly of endurance, resignation, and coping with pain. To the contrary, he holds that while stoic sages are able to endure the extremes of human suffering, they do not have to sacrifice joy to have that ability, and he seeks to turn our attention from the familiar, therapeutic part of stoic moral training to a reconsideration of its theoretical foundations.
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